Do not precede Ramadan by fasting a day or two unless a man has a habitual fast, then let him fast it

Arabic text

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقَدَّمُوا رَمَضَانَ بِصَوْمِ يَوْمٍ وَلَا يَوْمَيْنِ إِلَّا رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ».

Translation

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not precede Ramadan by fasting a day or two unless a man has a habitual fast, then let him fast it."

Explanation

The Prophet (may Allah's peace and blessings be upon him) forbade Muslims from fasting a day or two ahead of Ramadan out of cautiousness for Ramadan, because the obligation of fasting Ramadan is based on sighting the crescent, and there is no need for affectation. However, if someone has a habitual fast, such as fasting every other day or fasting on Mondays or Thursdays, and it coincides with this time, then he may fast. This is not considered a part of anticipating Ramadan. This also applies to obligatory fasts, such as making up for missed fasts or fulfilling a vow.

Benefits

• Affectation is prohibited, and the observance of worship as legislated, without any addition or omission, is obligatory.
• Part of the rationale behind this—and Allah knows best—is to distinguish between the obligatory acts of worship and the voluntary ones, to be prepared for receiving Ramadan with energy and eagerness, and for fasting to be the distinctive mark of that virtuous and special month.

Topics

• Jurisprudence and Juristic Principles
• Jurisprudence of Acts of Worship
• Fasting
• Fasting on the Day of Doubt