Ar-Risalah
Hadith

Whoever forgets while fasting and eats or drinks, let him complete his fast, for it is Allah Who fed him and gave him drink

Source: HadeethEnc.com, English v1.25.0

AuthenticAgreed upon

Arabic text

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَسِيَ وَهُوَ صَائِمٌ، فَأَكَلَ أَوْ شَرِبَ، فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللهُ وَسَقَاهُ».

Translation

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever forgets while fasting and eats or drinks, let him complete his fast, for it is Allah Who fed him and gave him drink."

Explanation

The Prophet (may Allah's peace and blessings be upon him) clarified that whoever eats or drinks forgetfully while fasting, whether the fast is obligatory or voluntary, should complete his fast and not break it because he did not intend to break the fast; rather, it is sustenance that Allah provided him with, and it is Allah Who fed him and gave him drink.

Benefits

  • The validity of the fast of whoever eats or drinks forgetfully.
  • Whoever eats or drinks forgetfully incurs no sin because he does not do this by his choice.
  • The kindness of Allah towards His slaves and how He facilitates things for them and removes hardship and difficulty from them.
  • The fasting person does not break his fast by any of the fast invalidators unless three conditions are met: 1. Being aware; if he is ignorant, the fast is not broken. 2. Remembering; if he is forgetful, his fast is valid and he does not need to make up for it. 3. Willingness; not under compulsion, meaning he consumes the invalidating means by choice.
Explanation: العربية

بَيَّنَ النبيُّ صلى الله عليه وسلم أنَّ مَن أَكَلَ أو شرب ناسيًا وهو في صوم فريضة أو تطوّع فلْيُتمّ صومَه ولا يُفطر؛ لأنه لم يَتَقَصَّد الفطر، وإنما هو رِزْقٌ ساقَه الله إليه وأطعمه وسَقَاه.

  • صحة صوم من أكل أو شرب ناسيًا.
  • ليس على من أكل أو شرب ناسيًا إثم؛ لأنه ليس باختياره.
  • لُطْفُ الله بعباده والتيسير عليهم ورَفْع المشقّة والحَرَج عنهم.
  • لا يُفطِر الصائم بشيء من المفطِّرات إلا إذا توافرت ثلاثة شروط: الأول: أن يكون عالمًا، فإن كان جاهلًا لم يفطر، الثاني: أن يكون ذاكرًا، فإن كان ناسيًا، فصيامه صحيح ولا قضاء عليه، الثالث: أن يكون مختارًا لا مُكرَهًا بأن يتناول المفطِّر باختياره.

Topics

Report a mistake

More