Ar-Risalah
Hadith

Verily, I shall give this banner to a man who loves Allah and His Messenger, and Allah will grant victory at his hands

Source: HadeethEnc.com, English v1.25.0

AuthenticNarrated by Muslim

Arabic text

عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ خَيْبَرَ: «لَأُعْطِيَنَّ هَذِهِ الرَّايَةَ رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ، يَفْتَحُ اللهُ عَلَى يَدَيْهِ» قَالَ عُمَرُ بْنُ الْخَطَّابِ: مَا أَحْبَبْتُ الْإِمَارَةَ إِلَّا يَوْمَئِذٍ، قَالَ فَتَسَاوَرْتُ لَهَا رَجَاءَ أَنْ أُدْعَى لَهَا، قَالَ فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ، فَأَعْطَاهُ إِيَّاهَا، وَقَالَ: «امْشِ، وَلَا تَلْتَفِتْ، حَتَّى يَفْتَحَ اللهُ عَلَيْكَ» قَالَ فَسَارَ عَلِيٌّ شَيْئًا ثُمَّ وَقَفَ وَلَمْ يَلْتَفِتْ، فَصَرَخَ: يَا رَسُولَ اللهِ، عَلَى مَاذَا أُقَاتِلُ النَّاسَ؟ قَالَ: «قَاتِلْهُمْ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ مَنَعُوا مِنْكَ دِمَاءَهُمْ وَأَمْوَالَهُمْ، إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ».

Translation

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said on the Day of Khaybar: "Verily, I shall give this banner to a man who loves Allah and His Messenger, and Allah will grant victory at his hands." ‘Umar ibn al-Khattāb said: I never liked leadership except on that day. He said: I kept showing myself in the hope that I might be called for it. He said: The Messenger of Allah (may Allah's peace and blessings be upon him) called ‘Ali ibn Abi Tālib and gave it to him and said: "Proceed and do not look back until Allah grants you victory." He said: ‘Ali walked for a while and then stopped without looking back and shouted: O Messenger of Allah, on what should I fight the people? He said: "Fight them until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah. If they do so, their blood and properties become inviolable for you, except what is rightly justified, and their reckoning is with Allah."

Explanation

The Prophet (may Allah's peace and blessings be upon him) informed the Companions that Muslims would win victory over the Jews of Khaybar, a city near Madīnah, the following day at the hands of a man whom he would give the banner, i.e., the flag that the army takes as its slogan. Among the traits of this man is that he loves Allah and His Messenger, and Allah and His Messenger love him. ‘Umar ibn al-Khattāb (may Allah be pleased with him) mentioned that he never liked the idea of leadership or being one meant except that day in the hope that he might be the one to win the love of Allah and His Messenger that the Prophet (may Allah's peace and blessings be upon him) mentioned. ‘Umar (may Allah be pleased with him) stretched his body to be seen by the Prophet (may Allah's peace and blessings be upon him), hoping that he would be called for that mission and out of keenness to take this banner. The Prophet (may Allah's peace and blessings be upon him) called ‘Ali ibn Abi Tālib (may Allah be pleased with him) and gave him the banner and ordered him to proceed with the army and not to quit the fight after encountering his enemy, for rest, a pause, or a truce until Allah grants him victory and dominance over these fortresses. ‘Ali (may Allah be pleased with him) proceeded, then he stopped but without looking back so as not to disobey the Prophet's command. He raised his voice and said: O Messenger of Allah, on what should I fight the people? He (may Allah's peace and blessings be upon him) said: Fight them until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah. If they respond and embrace Islam, then their blood and properties become inviolable and unlawful for you except what is rightly justified, i.e., unless they commit a crime or felony for which they deserve to be killed in compliance with the rulings of Islam, and their reckoning is with Allah.

Benefits

  • The Companions used to dislike leadership because of the great responsibility it entails.
  • It is permissible to aspire and look forward to a matter that is confirmed to be good.
  • The ruler guides the army leader on how to act in the battlefield.
  • The Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) adhered to his commandments and hastened to implement them.
  • When one is confused about what is assigned to him, he should inquire about it.
  • One of the signs of his prophethood (may Allah's peace and blessings be upon him) is informing about the victory over the Jews, as he informed about the conquest of Khaybar, and it occurred just as he said.
  • We are encouraged to hasten and take the initiative to carry out the commands of the Messenger of Allah (may Allah's peace and blessings be upon him).
  • It is impermissible to kill whoever pronounced the Two Testimonies of Faith unless something appears from him that requires killing him.
  • The rulings of Islam apply to what appears from people, whereas their hidden aspects are entrusted to Allah.
  • The greatest purpose behind Jihad is to make people embrace Islam.
Explanation: العربية

أَخْبَرَ النبيُّ صلى الله عليه وسلم الصحابةَ بانتصار المسلمين مِن الغَد على يهود خيبر مَدينة قُرْبَ المدينة، وذلك على يَد رجل يعطيه الراية، وهو العَلَم الذي يَتخذه الجيش شعارًا له، وهذا الرجل مِن صفاته أنه يحب الله ورسوله، ويحبه الله ورسوله. وقد ذَكَرَ عُمرُ بن الخطاب رضي الله عنه أنه ما أحبَّ الإمارةَ وأن يكون هو المقصود إلا يومئذ؛ رجاء أن يصيبه ما قاله النبي صلى الله عليه وسلم من حُبِّ الله ورسوله، ومدَّ عمر رضي الله عنه جسده ليراه النبي صلى الله عليه وسلم رجاء أن يُدْعَى لها، وحرصًا وطمعًا في أخذ تلك الراية. فدعا صلى الله عليه وسلم عليَّ بن أبي طالب رضي الله عنه فأعطاه الراية، وأمره النبي صلى الله عليه وسلم أن يَتحرَّك بالجيش، وألَّا ينصرف عن القتال بعد لقاء عدوه براحة أو توقف أو هدنة حتى يفتح الله عليه هذه الحصون بالنصر والغلبة. فسار عليٌّ رضي الله عنه، ثم وَقَفَ إلا أنه لم يلتفت؛ لئلا يخالِف أمرَ النبيِّ صلى الله عليه وسلم، فرفع عليٌّ رضي الله عنه صوته: يا رسول الله، على ماذا أقاتل الناس؟ فقال صلى الله عليه وسلم: قاتلهم حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله، فإذا استجابوا، ودخلوا في الإسلام؛ فقد منعوا منك دماءهم وأموالهم وحَرُمَت عليك، إلا بحقِّها يعني إلا إذا ارتكبوا جريمة أو جناية يستحقون عليها القتل بموجب أحكام الإسلام، وحسابهم على الله.

  • الصحابة كانوا يَكرهون الإمارة لما فيها من عِظَم المسؤولية.
  • جواز التطلُّع والاستشراف لأمر تأكَّد خيرُه.
  • توجيه الإمام لقائد الجيش في كيفية التصرّف في ساحة المعركة.
  • التزام أصحاب الرسول صلى الله عليه وسلم لوصاياه والمبادرة إلى تنفيذها.
  • مَن أَشْكَلَ عليه شيء فيما طُلب منه سأل عنه.
  • من دلائل نبوته صلى الله عليه وسلم إخباره بالنصر على اليهود، حيث أخبر عن فتح خيبر فكان كما أخبر.
  • الحث على الإقدام والمبادرة إلى ما أمر به رسول الله صلى الله عليه وسلم.
  • لا يجوز قتل من نطق بالشهادتين إلا إذا ظهر منه ما يستوجب القتل.
  • تجري أحكام الإسلام على ما يظهر من الناس والله يتولى سرائرهم.
  • المقصود الأعظم من الجهاد هو دخول الناس في الإسلام.

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