Source: HadeethEnc.com, English v1.25.0
Arabic text
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ الْقَوِيُّ، خَيْرٌ وَأَحَبُّ إِلَى اللهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ، وَفِي كُلٍّ خَيْرٌ، احْرِصْ عَلَى مَا يَنْفَعُكَ، وَاسْتَعِنْ بِاللهِ وَلَا تَعْجَزْ، وَإِنْ أَصَابَكَ شَيْءٌ، فَلَا تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا، وَلَكِنْ قُلْ قَدَرُ اللهِ وَمَا شَاءَ فَعَلَ، فَإِنَّ (لَوْ) تَفْتَحُ عَمَلَ الشَّيْطَانِ».
Translation
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The strong believer is better and dearer to Allah than the weak believer, and there is good in both. Adhere to whatever brings you benefit, seek the help of Allah, and do not feel helpless. If something befalls you, do not say: 'Had I done such-and-such, it would have been such-and-such;' rather, say: 'Allah has decreed, and whatever He wills, He does.' Indeed, 'if' opens the way before the devil to act."
Explanation
The Prophet (may Allah's peace and blessings be upon him) clarifies that the believer is good from all aspects; however, the believer who is strong in his faith, resolve, property, and other aspects of strength is better and dearer to Allah Almighty than the weak believer. Then, the Prophet (may Allah's peace and blessings be upon him) advised the believer to utilize the available means in what brings him benefit in his worldly affairs and the affairs of the Hereafter, along with depending upon Allah Almighty, seeking His help, and relying upon Him. The Prophet (may Allah's peace and blessings be upon him), then, forbids inability, indolence, and slackness in doing what brings benefit in both abodes. If the believer works hard and utilizes the available means while seeking Allah's help and asking Him for goodness, then he should do nothing but entrust all of his affairs to Allah while knowing that Allah's choice is the best. If some calamity befalls him after that, he should not say: "Had I done such-and-such, it would have been such-and-such." "Indeed, 'if' opens the way before the devil to act" in objecting to the divine decree and lamenting what has been missed. Instead, one should submissively and contentedly say: "Allah has decreed, and whatever He wills, He does." Everything happens in compliance with Allah's will, as He does what He wants and nothing can repel His predestination or reverse His decree.
Benefits
- People vary in faith.
- Strength in deeds is recommended because it results in benefits that cannot be attained through weakness.
- Man must adhere to what brings him benefit and avoid what brings him no benefit.
- The believer must seek help from Allah in all his affairs and not depend on himself.
- Establishing the divine decree and predestination and the fact that it does not contradict the pursuit of means and the endeavor to achieve good things.
- It is prohibited to say "if" during calamities by way of indignation or objection to Allah's decree and predestination.
Explanation: العربية
يُبَيِّنُ النبيُّ صلى الله عليه وسلم أنَّ المؤمنَ خيرٌ كلُّه، ولكن المؤمن القوي في إيمانِهِ وعزيمتِهِ ومالِهِ وغيرِها مِن أوجه القوة خيرٌ وأحبُّ إلى الله عز وجل من المؤمن الضعيف. ثم أوصى النبيُّ صلى الله عليه وسلم المؤمنَ بالأخذِ بالأسبابِ فيما ينفعه من أمور الدنيا والآخرة، مع الاعتماد على الله سبحانه وتعالى، والاستعانة به، والتوكل عليه. ثم نَهى صلى الله عليه وسلم عن العَجْزِ والكَسَلِ والتَّثَاقُلِ عن فِعْلِ ما ينفع في الدارين. فإذا اجتهد المؤمن في العمل، وأخذ بالأسباب، مستعينًا بالله، وطلب الخير من الله، فلا عليه بعدها إلا أنْ يُفَوِّضَ أمرَه كلَّه لله، وليعلم أنَّ اختيار الله عز وجل هو الخير، فإذا أصابته بعد ذلك مصيبة، فلا يقل: "لو أني فعلتُ كان كذا وكذا"؛ "فإن (لو) تفتح عمل الشيطان" في الاعتراض على القدر، والتَّحَسُّرِ على ما فات، ولكن يقول مستسلمًا وراضيًا: "قَدر الله، وما شاء فعل"، فما وقع إنما هو بمقتضى ما أراده الله، فإنه فعَّالٌ لما يريد، ولا رادّ لقضائه، ولا مُعَقِّب لحُكْمِهِ.
- تَفاوُت الناس في الإيمان.
- استحباب القوة في الأعمال؛ لأنه يحصل بها من الفائدةِ ما لا يحصل بالضعف.
- الإنسانُ ينبغي أنْ يحرصَ على ما ينفعُه، ويترك ما لا ينفعه.
- يجب على المؤمن أنْ يَطلُبَ معونةَ الله له في كل أموره، ولا يعتمد على نفسه.
- إثبات القضاء والقدر، وأنه لا ينافي بَذْلَ الأسباب والسعي في طلب الخيرات.
- النهي عن قول «لو» على وجه التَّسَخُّطِ عند نزول المصائب، وتحريم الاعتراض على القضاء والقدر لله تعالى.