Ar-Risalah
Hadith

Go and say to him: You are not from the people of Hellfire but from the people of Paradise

Source: HadeethEnc.com, English v1.25.0

AuthenticAgreed upon

Arabic text

عَنْ ‌أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَنَا أَعْلَمُ لَكَ عِلْمَهُ، فَأَتَاهُ فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ، مُنَكِّسًا رَأْسَهُ، فَقَالَ: مَا شَأْنُكَ؟ فَقَالَ شَرٌّ، كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَدْ حَبِطَ عَمَلُهُ، وَهُوَ مِنْ أَهْلِ النَّارِ، فَأَتَى الرَّجُلُ فَأَخْبَرَهُ أَنَّهُ قَالَ كَذَا وَكَذَا، فَرَجَعَ الْمَرَّةَ الْآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ، فَقَالَ: «اذْهَبْ إِلَيْهِ فَقُلْ لَهُ: إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ، وَلَكِنْ مِنْ أَهْلِ الْجَنَّةِ».

Translation

Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) noticed the absence of Thābit ibn Qays. A man said: "O Messenger of Allah, I will bring you his news." So, he went to him and saw him sitting in his house, his head drooping (sadly). He said: "What is wrong with you?" Thābit said: "An evil situation; he used to raise his voice over the Prophet's voice, and so all his good deeds have been annulled, and he is from the people of Hellfire." The man returned and told the Prophet (may Allah's peace and blessings be upon him) that he had said such and such. The man went to Thābit again with glad tidings. He said: "Go and say to him: You are not from the people of Hellfire but from the people of Paradise."

Explanation

The Prophet (may Allah's peace and blessings be upon him) noticed the absence of Thābit ibn Qays (may Allah be pleased with him) and asked about him. So, a man said: I will bring you his news and the reason behind his absence. He went to him and found him drooping his head sadly in his house. He asked him: What is wrong with you? Thābit told him about the evil circumstances he was experiencing, for he used to raise his voice over the Prophet's voice, and Allah threatened those who did so with the annulment of their deeds and that they would be among the people of Hellfire. The man returned to the Prophet (may Allah's peace and blessings be upon him) and told him about that. Thereupon, the Prophet (may Allah's peace and blessings be upon him) ordered him to go back to Thābit and give him glad tidings that he was not one of the people of Hellfire but one of the people of Paradise. This is because his voice was naturally loud and because he was the speaker of the Messenger of Allah (may Allah's peace and blessings be upon him) and the speaker of the Ansār.

Benefits

  • The Hadīth shows the merit of Thābit ibn Qays (may Allah be pleased with him) and tells that he will be one of the people of Paradise.
  • The Prophet (may Allah’s peace and blessings be upon him) cared about the Companions and used to ask about them.
  • It demonstrates the Companions' heedfulness and their fear that their good deeds might be rendered worthless.
  • It is obligatory to address the Prophet (may Allah's peace and blessings be upon him) politely during his lifetime and to lower our voices upon hearing his Sunnah, after his death.
Explanation: العربية

افتَقَدَ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ ثابتَ بن قيس رضي الله عنه وسَألَ عنه، فقال رَجلٌ: أنا أَجِدُ لك خَبرَه، وسببَ تغيُّبِه، فذهَبَ إليه فوجَدَه حَزينًا مُطرقاً رَأسَه في بَيتِه، فسَأَلَه: ما شأنُكَ؟ فأخبَرَه ثابتٌ ما به مِن الشَّرِّ؛ لأنَّه كان يَرفَعُ صَوْتَه فوقَ صَوتِ النَّبيِّ صلَّى اللهُ عليه وسلَّمَ، وقدْ تَوعَّدَ اللهُ من فعل ذلك ببطلان عمَلِه، وأنه من أهل النار! فرجَع الرَّجلُ إلى النَّبيِّ صلَّى اللهُ عليه وسلَّمَ وأخبَرَه بذلك، فأمَرَه النَّبيُّ صلَّى اللهُ عليه وسلَّمَ أنْ يَرجِعَ إلى ثابتٍ ويبشِّره بأنَّه ليس مِن أهلِ النَّارِ ولكن من أهلِ الجَنَّةِ، وذلك لأنَّ صَوتَه كان مُرتفِعًا خِلْقةً، ولأنَّه كان خَطيبَ رَسولِ اللهِ صلَّى اللهُ عليه وسلَّمَ، وخَطيبَ الأنْصارِ.

  • بيان فضل ثابت بن قيس رضي الله عنه وأنّه مِن أهل الجنة.
  • اهتمام النبي صلى الله عليه وسلم بالصحابة وتفقُّده لهم.
  • خشية الصحابة رضوان الله عليهم وخوفهم مِن أن تُحْبَطَ أعمالُهم.
  • وجوب الأدب في خِطابِه صلى الله عليه وسلم في حياتِه، وخفض الأصوات عند سماع سُنّتِه بعد وفاته.

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