Source: HadeethEnc.com, English v1.25.0
Arabic text
عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ رَضيَ اللهُ عنهُ، وَكَانَتْ لَهُ صُحْبَةٌ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَرَكَ ثَلَاثَ جُمَعٍ تَهَاوُنًا بِهَا طَبَعَ اللَّهُ عَلَى قَلْبِهِ».
Translation
Abu al-Ja‘d ad-Damri (may Allah be pleased with him), who had a companionship with the Prophet, reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever abandons three Fridays out of negligence, Allah seals his heart."
Explanation
The Prophet (may Allah's peace and blessings be upon him) warned against abandoning the Friday prayer, pointing out that whoever abandons the Friday prayer three times out of slackness and negligence without a valid excuse, Allah seals and covers his heart by preventing goodness from reaching it.
Benefits
- Ibn al-Mundhir reported scholarly consensus that the Friday prayer is an individual obligation.
- A warning to whoever abandons the Friday prayer out of slackness that Allah will seal his heart.
- The warning does not include anyone who abandons the Friday prayer for a valid excuse.
- Ash-Shawkāni said: Regarding his statement (three Fridays), it could mean neglecting the Friday prayer in any form, whether consecutively or intermittently, even if one skipped one Friday each year. After the third, Allah Almighty would seal his heart, as indicated by the apparent meaning of the Hadīth. It may also refer to three consecutive Fridays.
Explanation: العربية
حَذَّر النبي صلى الله عليه وسلم من ترك صلاة الجمعة، وأن من ترك صلاة الجمعة ثلاث مرات تساهلًا وتقصيرًا من غير عذر خَتَم وغَطَّى الله على قلبه بمنع إيصال الخير إليه.
- حكى ابن المنذر الإجماع على أن صلاة الجمعة فرض عين.
- الوعيد لمن ترك الجمعة تساهلًا بأن يطبع الله على قلبه.
- من ترك الجمعة لعذر فلا يدخل في الوعيد.
- قال الشوكاني: قوله: (ثلاث جمع)، يحتمل أن يراد حصول الترك مطلقًا سواء توالت الجمعات أو تفرّقت، حتى لو ترك في كل سنة جمعة لطبع الله تعالى على قلبه بعد الثالثة وهو ظاهر الحديث، ويحتمل أن يراد ثلاث جمع متوالية.