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طه

Ta-Ha, Taa-Haa

135 versesMeccanJuz 16

Mahmoud Khalil Al-HussaryHafs 'an 'Asim - Murattal

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Names, examples and different underline patterns identify the rules as well as colour. Examples are taken from the published Quran text.

Ghunnah
وَمِمَّا2:3
Ikhfa family
يُنفِقُونَ2:3
Idgham family
هُدًى لِّلْمُتَّقِينَ2:2
Iqlab
أَلِيمٌۢ بِمَا2:10
Qalqalah
رَزَقْنَـٰهُمْ2:3
Madd: 2 counts
ٱلرَّحْمَـٰنِ1:1
Madd: 2, 4 or 6 counts
ٱلرَّحِيمِ1:1
Madd: 4 or 5 counts
بِمَآ2:4
Madd: 6 counts
ٱلضَّآلِّينَ1:7
Hamzat al-wasl
ٱللَّهِ1:1
Lam shamsiyyah
ٱلرَّحْمَـٰنِ1:1
Silent letters
ٱلصَّلَوٰةَ2:3

Tajweed annotations: cpfair/quran-tajweed (CC BY 4.0), built from ReciteQuran.com and the Dar al-Maarifah tajweed masahif; offsets adapted to the current Tanzil text.

Surah introduction: Tafsir as-Sa'di (Arabic)

تفسير سورة طه

وهي مكية

Tafsir as-Sa'di, Arabic v1.0.0, QuranEnc.com

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

English Translation - Noor International Center. Version: 1.1.2. Last updated: 2025-06-24. QuranEnc.com

  1. 1

    طه

    (1) Ṭā, Hā.[831]

    Footnotes

    [831]- See footnote to 2:1.

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  2. 2

    مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ

    (2) We have not sent down to you the Qur’ān that you be distressed

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  3. 3

    إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ

    (3) But only as a reminder for those who fear [Allāh] -

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  4. 4

    تَنزِيلًا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَـٰوَٰتِ ٱلْعُلَى

    (4) A revelation from He who created the earth and highest heavens,

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  5. 5

    ٱلرَّحْمَـٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ

    (5) The Most Merciful [who is] above the Throne established.[832]

    Footnotes

    [832]- i.e., having ascendancy over all creation. See footnotes to 2:19 and 7:54.

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  6. 6

    لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ

    (6) To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.

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  7. 7

    وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى

    (7) And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.

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  8. 8

    ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ

    (8) Allāh - there is no deity except Him. To Him belong the best names.

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  9. 9

    وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

    (9) And has the story of Moses reached you? -

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  10. 10

    إِذْ رَءَا نَارًا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًى

    (10) When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."

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  11. 11

    فَلَمَّآ أَتَىٰهَا نُودِىَ يَـٰمُوسَىٰٓ

    (11) And when he came to it, he was called, "O Moses,

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  12. 12

    إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى

    (12) Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.

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  13. 13

    وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ

    (13) And I have chosen you, so listen to what is revealed [to you].

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  14. 14

    إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَـٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ

    (14) Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.

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  15. 15

    إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ

    (15) Indeed, the Hour is coming - I almost conceal it[833] - so that every soul may be recompensed according to that for which it strives.

    Footnotes

    [833]- Meaning that Allāh (subḥānahu wa taʿālā) keeps knowledge of the Hour hidden from everyone except Himself.

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  16. 16

    فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ

    (16) So do not let one avert you from it[834] who does not believe in it and follows his desire, for you [then] would perish.

    Footnotes

    [834]- From preparation for the Hour or for the Hereafter.

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  17. 17

    وَمَا تِلْكَ بِيَمِينِكَ يَـٰمُوسَىٰ

    (17) And what is that in your right hand, O Moses?"

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  18. 18

    قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ

    (18) He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."

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  19. 19

    قَالَ أَلْقِهَا يَـٰمُوسَىٰ

    (19) [Allāh] said, "Throw it down, O Moses."

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  20. 20

    فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌ تَسْعَىٰ

    (20) So he threw it down, and thereupon it was a snake, moving swiftly.

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  21. 21

    قَالَ خُذْهَا وَلَا تَخَفْ ۖ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ

    (21) [Allāh] said, "Seize it and fear not; We will return it to its former condition.

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  22. 22

    وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ

    (22) And draw in your hand to your side; it will come out white without disease - another sign,

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  23. 23

    لِنُرِيَكَ مِنْ ءَايَـٰتِنَا ٱلْكُبْرَى

    (23) That We may show you [some] of Our greater signs.

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  24. 24

    ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ

    (24) Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."

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  25. 25

    قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى

    (25) [Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]

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  26. 26

    وَيَسِّرْ لِىٓ أَمْرِى

    (26) And ease for me my task

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  27. 27

    وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى

    (27) And untie the knot from my tongue

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  28. 28

    يَفْقَهُوا۟ قَوْلِى

    (28) That they may understand my speech.

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  29. 29

    وَٱجْعَل لِّى وَزِيرًا مِّنْ أَهْلِى

    (29) And appoint for me a minister [i.e., assistant] from my family -

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  30. 30

    هَـٰرُونَ أَخِى

    (30) Aaron, my brother.

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  31. 31

    ٱشْدُدْ بِهِۦٓ أَزْرِى

    (31) Increase through him my strength

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  32. 32

    وَأَشْرِكْهُ فِىٓ أَمْرِى

    (32) And let him share my task

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  33. 33

    كَىْ نُسَبِّحَكَ كَثِيرًا

    (33) That we may exalt You much

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  34. 34

    وَنَذْكُرَكَ كَثِيرًا

    (34) And remember You much.

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  35. 35

    إِنَّكَ كُنتَ بِنَا بَصِيرًا

    (35) Indeed, You are of us ever Seeing."

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  36. 36

    قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَـٰمُوسَىٰ

    (36) [Allāh] said, "You have been granted your request, O Moses.

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  37. 37

    وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ

    (37) And We had already conferred favor upon you another time,

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  38. 38

    إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

    (38) When We inspired to your mother what We inspired,

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  39. 39

    أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُۥ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ

    (39) [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me[835] that you would be brought up under My eye [i.e., observation and care].

    Footnotes

    [835]- Allāh put love of Moses into the hearts of the people.

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  40. 40

    إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَـٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَـٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّـٰكَ فُتُونًا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَـٰمُوسَىٰ

    (40) [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,[836] but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.

    Footnotes

    [836]- The Copt who died after being struck by Moses.

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  41. 41

    وَٱصْطَنَعْتُكَ لِنَفْسِى

    (41) And I produced you for Myself.[837]

    Footnotes

    [837]- Allāh had already selected Moses and made him strong in body and character according to the requirements of his mission.

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  42. 42

    ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَـٰتِى وَلَا تَنِيَا فِى ذِكْرِى

    (42) Go, you and your brother, with My signs and do not slacken in My remembrance.

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  43. 43

    ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ

    (43) Go, both of you, to Pharaoh. Indeed, he has transgressed.

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  44. 44

    فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ

    (44) And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."

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  45. 45

    قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ

    (45) They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."

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  46. 46

    قَالَ لَا تَخَافَآ ۖ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ

    (46) [Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.

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  47. 47

    فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ ۖ قَدْ جِئْنَـٰكَ بِـَٔايَةٍ مِّن رَّبِّكَ ۖ وَٱلسَّلَـٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ

    (47) So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace[838] will be upon he who follows the guidance.

    Footnotes

    [838]- i.e., safety and security from Allāh's punishment.

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  48. 48

    إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ

    (48) Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"

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  49. 49

    قَالَ فَمَن رَّبُّكُمَا يَـٰمُوسَىٰ

    (49) [Pharaoh] said, "So who is the Lord of you two, O Moses?"

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  50. 50

    قَالَ رَبُّنَا ٱلَّذِىٓ أَعْطَىٰ كُلَّ شَىْءٍ خَلْقَهُۥ ثُمَّ هَدَىٰ

    (50) He said, "Our Lord is He who gave each thing its form and then guided [it]."

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  51. 51

    قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ

    (51) [Pharaoh] said, "Then what is the case of the former generations?"

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  52. 52

    قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَـٰبٍ ۖ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى

    (52) [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."

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  53. 53

    ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ

    (53) [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.

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  54. 54

    كُلُوا۟ وَٱرْعَوْا۟ أَنْعَـٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ

    (54) Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.

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  55. 55

    ۞ مِنْهَا خَلَقْنَـٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ

    (55) From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.

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  56. 56

    وَلَقَدْ أَرَيْنَـٰهُ ءَايَـٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

    (56) And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.

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  57. 57

    قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَـٰمُوسَىٰ

    (57) He said, "Have you come to us to drive us out of our land with your magic, O Moses?

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  58. 58

    فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى

    (58) Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."[839]

    Footnotes

    [839]- Literally, "marked," as to be known. Another meaning is "a place midway [between us]" or "a level place."

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  59. 59

    قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًى

    (59) [Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."[840]

    Footnotes

    [840]- So that the signs of Allāh would be seen clearly.

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  60. 60

    فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ

    (60) So Pharaoh went away, put together his plan, and then came [to Moses].

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  61. 61

    قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ

    (61) Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."

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  62. 62

    فَتَنَـٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ

    (62) So they disputed over their affair among themselves and concealed their private conversation.

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  63. 63

    قَالُوٓا۟ إِنْ هَـٰذَٰنِ لَسَـٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ

    (63) They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].

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  64. 64

    فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّا ۚ وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ

    (64) So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."

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  65. 65

    قَالُوا۟ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ

    (65) They said, "O Moses, either you throw or we will be the first to throw."

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  66. 66

    قَالَ بَلْ أَلْقُوا۟ ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ

    (66) He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

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  67. 67

    فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ

    (67) And he sensed within himself apprehension, did Moses.

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  68. 68

    قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ

    (68) We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.

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  69. 69

    وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَـٰحِرٍ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ

    (69) And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

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  70. 70

    فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَـٰرُونَ وَمُوسَىٰ

    (70) So the magicians fell down in prostration.[841] They said, "We have believed in the Lord of Aaron and Moses."

    Footnotes

    [841]- After they had seen the miracles which Allāh had given Moses and that they were realities and not merely impressions of magic.

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  71. 71

    قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَـٰفٍ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًا وَأَبْقَىٰ

    (71) [Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

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  72. 72

    قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَـٰتِ وَٱلَّذِى فَطَرَنَا ۖ فَٱقْضِ مَآ أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِى هَـٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ

    (72) They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.[842] So decree whatever you are to decree. You can only decree for this worldly life.

    Footnotes

    [842]- This phrase has also been interpreted as an oath, i.e., "...by Him who created us."

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  73. 73

    إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَـٰيَـٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ ۗ وَٱللَّهُ خَيْرٌ وَأَبْقَىٰٓ

    (73) Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."[843]

    Footnotes

    [843]- In reward and in punishment.

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  74. 74

    إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

    (74) Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.

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  75. 75

    وَمَن يَأْتِهِۦ مُؤْمِنًا قَدْ عَمِلَ ٱلصَّـٰلِحَـٰتِ فَأُو۟لَـٰٓئِكَ لَهُمُ ٱلدَّرَجَـٰتُ ٱلْعُلَىٰ

    (75) But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:

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  76. 76

    جَنَّـٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ

    (76) Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.[844]

    Footnotes

    [844]- From all uncleanliness, the greatest of which is worship and obedience to other than Allāh.

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  77. 77

    وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَـٰفُ دَرَكًا وَلَا تَخْشَىٰ

    (77) And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."

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  78. 78

    فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ

    (78) So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,[845]

    Footnotes

    [845]- i.e., not only the water but that which only Allāh knows - terror, pain, regret, etc.

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  79. 79

    وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ

    (79) And Pharaoh led his people astray and did not guide [them].

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  80. 80

    يَـٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَـٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَـٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ

    (80) O Children of Israel, We delivered you from your enemy, and We made an appointment with you[846] at the right side of the mount, and We sent down to you manna and quails,

    Footnotes

    [846]- i.e., with your prophet, to receive the scripture for you.

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  81. 81

    كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ

    (81) [Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."

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  82. 82

    وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًا ثُمَّ ٱهْتَدَىٰ

    (82) But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.

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  83. 83

    ۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَـٰمُوسَىٰ

    (83) [Allāh said], "And what made you hasten from your people, O Moses?"

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  84. 84

    قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

    (84) He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

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  85. 85

    قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ

    (85) [Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī[847] has led them astray."

    Footnotes

    [847]- Translated as "the Samaritan" (from Samaria), a hypocrite among them who led the Children of Israel into idol-worship.

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  86. 86

    فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا ۚ قَالَ يَـٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى

    (86) So Moses returned to his people, angry and grieved.[848] He said, "O my people, did your Lord not make you a good promise?[849] Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"

    Footnotes

    [848]- The meaning may also be "angry and enraged." [849]- That He would send down the Torah, containing guidance for you.

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  87. 87

    قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَـٰكِنَّا حُمِّلْنَآ أَوْزَارًا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَـٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ

    (87) They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."

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  88. 88

    فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ

    (88) And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

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  89. 89

    أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا

    (89) Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

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  90. 90

    وَلَقَدْ قَالَ لَهُمْ هَـٰرُونُ مِن قَبْلُ يَـٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ ۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَـٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى

    (90) And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

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  91. 91

    قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَـٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ

    (91) They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

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  92. 92

    قَالَ يَـٰهَـٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟

    (92) [Moses] said, "O Aaron, what prevented you, when you saw them going astray,

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  93. 93

    أَلَّا تَتَّبِعَنِ ۖ أَفَعَصَيْتَ أَمْرِى

    (93) From following me? Then have you disobeyed my order?"

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  94. 94

    قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى

    (94) [Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

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  95. 95

    قَالَ فَمَا خَطْبُكَ يَـٰسَـٰمِرِىُّ

    (95) [Moses] said, "And what is your case, O Sāmirī?"

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  96. 96

    قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى

    (96) He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger[850] and threw it,[851] and thus did my soul entice me."

    Footnotes

    [850]- i.e., a hoof-print in the sand left by the angel Gabriel's horse. [851]- Into the fire upon the melted ornaments in order to form the calf.

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  97. 97

    قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُۥ ۖ وَٱنظُرْ إِلَىٰٓ إِلَـٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًا ۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا

    (97) [Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'[852] And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

    Footnotes

    [852]- i.e., Do not touch me. As chastisement, he was to be completely shunned by all people.

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  98. 98

    إِنَّمَآ إِلَـٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ۚ وَسِعَ كُلَّ شَىْءٍ عِلْمًا

    (98) Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

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  99. 99

    كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ ۚ وَقَدْ ءَاتَيْنَـٰكَ مِن لَّدُنَّا ذِكْرًا

    (99) Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

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  100. 100

    مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَـٰمَةِ وِزْرًا

    (100) Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

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  101. 101

    خَـٰلِدِينَ فِيهِ ۖ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ حِمْلًا

    (101) [Abiding] eternally therein,[853] and evil it is for them on the Day of Resurrection as a load -

    Footnotes

    [853]- i.e., in the state of sin.

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  102. 102

    يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا

    (102) The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.[854]

    Footnotes

    [854]- From terror, or blinded completely.

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  103. 103

    يَتَخَـٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا

    (103) They will murmur among themselves, "You remained not but ten [days in the world]."

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  104. 104

    نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا

    (104) We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

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  105. 105

    وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًا

    (105) And they ask you about the mountains, so say, "My Lord will blow them away with a blast.[855]

    Footnotes

    [855]- Once they have been reduced to dust.

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  106. 106

    فَيَذَرُهَا قَاعًا صَفْصَفًا

    (106) And He will leave it [i.e., the earth] a level plain;

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  107. 107

    لَّا تَرَىٰ فِيهَا عِوَجًا وَلَآ أَمْتًا

    (107) You will not see therein a depression or an elevation."

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  108. 108

    يَوْمَئِذٍ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ ۖ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَـٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا

    (108) That Day, they [i.e., everyone] will follow [the call of] the Caller[856] [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

    Footnotes

    [856]- To the gathering for judgement.

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  109. 109

    يَوْمَئِذٍ لَّا تَنفَعُ ٱلشَّفَـٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَـٰنُ وَرَضِىَ لَهُۥ قَوْلًا

    (109) That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

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  110. 110

    يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا

    (110) He [i.e., Allāh] knows what is [presently] before them and what will be after them,[857] but they do not encompass it [i.e., what He knows] in knowledge.

    Footnotes

    [857]- Allāh’s knowledge encompasses every aspect of His creations in the past, present and future.

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  111. 111

    ۞ وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا

    (111) And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.[858] And he will have failed who carries injustice.[859]

    Footnotes

    [858]- See footnotes describing these attributes in 2:255. [859]- i.e., sin or wrongdoing towards Allāh or any of His creation.

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  112. 112

    وَمَن يَعْمَلْ مِنَ ٱلصَّـٰلِحَـٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا

    (112) But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

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  113. 113

    وَكَذَٰلِكَ أَنزَلْنَـٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا

    (113) And thus We have sent it down as an Arabic Qur’ān[860] and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

    Footnotes

    [860]- i.e., revealed in the Arabic language.

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  114. 114

    فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًا

    (114) So high [above all] is Allāh, the Sovereign,[861] the Truth.[862] And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

    Footnotes

    [861]- And owner of everything in existence. [862]- Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.

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  115. 115

    وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا

    (115) And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.[863]

    Footnotes

    [863]- To resist temptation.

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  116. 116

    وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ

    (116) And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;[864] he refused.

    Footnotes

    [864]- See footnote to 2:34.

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  117. 117

    فَقُلْنَا يَـٰٓـَٔادَمُ إِنَّ هَـٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ

    (117) So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

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  118. 118

    إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ

    (118) Indeed, it is [promised] for you not to be hungry therein or be unclothed.

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  119. 119

    وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ

    (119) And indeed, you will not be thirsty therein or be hot from the sun."

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  120. 120

    فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ

    (120) Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"

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  121. 121

    فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ

    (121) And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.

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  122. 122

    ثُمَّ ٱجْتَبَـٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ

    (122) Then his Lord chose him and turned to him in forgiveness and guided [him].

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  123. 123

    قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ

    (123) [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

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  124. 124

    وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةً ضَنكًا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ أَعْمَىٰ

    (124) And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

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  125. 125

    قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا

    (125) He will say, "My Lord, why have you raised me blind while I was [once] seeing?"

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  126. 126

    قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَـٰتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ

    (126) [Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."

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  127. 127

    وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَـٰتِ رَبِّهِۦ ۚ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ

    (127) And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.[865]

    Footnotes

    [865]- Than that of this world.

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  128. 128

    أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَـٰكِنِهِمْ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ

    (128) Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.

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  129. 129

    وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى

    (129) And if not for a word[866] that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],[867] and [if not for] a specified term [decreed].

    Footnotes

    [866]- See footnote to 10:19. [867]- Allāh would have punished the disbelievers in this world as He did with previous peoples.

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  130. 130

    فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ

    (130) So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.

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  131. 131

    وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ

    (131) And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.

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  132. 132

    وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا ۖ لَا نَسْـَٔلُكَ رِزْقًا ۖ نَّحْنُ نَرْزُقُكَ ۗ وَٱلْعَـٰقِبَةُ لِلتَّقْوَىٰ

    (132) And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.

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  133. 133

    وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ

    (133) And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?[868]

    Footnotes

    [868]- Is not the Qur’ān an adequate proof of Muḥammad's prophethood and sufficient as a lasting miracle?

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  134. 134

    وَلَوْ أَنَّآ أَهْلَكْنَـٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَـٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ

    (134) And if We had destroyed them with a punishment before him,[869] they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"

    Footnotes

    [869]- Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.

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  135. 135

    قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا۟ ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَـٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ

    (135) Say, "Each [of us] is waiting;[870] so wait. For you will know who are the companions of the sound path and who is guided."

    Footnotes

    [870]- For the outcome of this matter.

    Verse actions
    Open verse page 135 Check my recitation: Experimental
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