Ar-Risalah

الأنبياء

Al-Anbiya', The Prophets

112 versesMeccanJuz 17

Mahmoud Khalil Al-HussaryHafs 'an 'Asim - Murattal

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Names, examples and different underline patterns identify the rules as well as colour. Examples are taken from the published Quran text.

Ghunnah
وَمِمَّا2:3
Ikhfa family
يُنفِقُونَ2:3
Idgham family
هُدًى لِّلْمُتَّقِينَ2:2
Iqlab
أَلِيمٌۢ بِمَا2:10
Qalqalah
رَزَقْنَـٰهُمْ2:3
Madd: 2 counts
ٱلرَّحْمَـٰنِ1:1
Madd: 2, 4 or 6 counts
ٱلرَّحِيمِ1:1
Madd: 4 or 5 counts
بِمَآ2:4
Madd: 6 counts
ٱلضَّآلِّينَ1:7
Hamzat al-wasl
ٱللَّهِ1:1
Lam shamsiyyah
ٱلرَّحْمَـٰنِ1:1
Silent letters
ٱلصَّلَوٰةَ2:3

Tajweed annotations: cpfair/quran-tajweed (CC BY 4.0), built from ReciteQuran.com and the Dar al-Maarifah tajweed masahif; offsets adapted to the current Tanzil text.

Surah introduction: Tafsir as-Sa'di (Arabic)

تفسير سورة الأنبياء عليهم السلام

وهي مكية

Tafsir as-Sa'di, Arabic v1.0.0, QuranEnc.com

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

English Translation - Noor International Center. Version: 1.1.2. Last updated: 2025-06-24. QuranEnc.com

  1. 1

    ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِى غَفْلَةٍ مُّعْرِضُونَ

    (1) [The time of] their account has approached for the people, while they are in heedlessness turning away.

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  2. 2

    مَا يَأْتِيهِم مِّن ذِكْرٍ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ

    (2) No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at play

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  3. 3

    لَاهِيَةً قُلُوبُهُمْ ۗ وَأَسَرُّوا۟ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُوا۟ هَلْ هَـٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ ۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَ

    (3) With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"

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  4. 4

    قَالَ رَبِّى يَعْلَمُ ٱلْقَوْلَ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

    (4) He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."

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  5. 5

    بَلْ قَالُوٓا۟ أَضْغَـٰثُ أَحْلَـٰمٍۭ بَلِ ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِـَٔايَةٍ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَ

    (5) But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles]."

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  6. 6

    مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَـٰهَآ ۖ أَفَهُمْ يُؤْمِنُونَ

    (6) Not a [single] city which We destroyed believed before them,[872] so will they believe?

    Footnotes

    [872]- Even though they had witnessed signs and miracles.

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  7. 7

    وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِمْ ۖ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ

    (7) And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.

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  8. 8

    وَمَا جَعَلْنَـٰهُمْ جَسَدًا لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُوا۟ خَـٰلِدِينَ

    (8) And We did not make them [i.e., the prophets] forms not eating food,[873] nor were they immortal [on earth].

    Footnotes

    [873]- Like the angels. Rather, they were human beings with human attributes.

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  9. 9

    ثُمَّ صَدَقْنَـٰهُمُ ٱلْوَعْدَ فَأَنجَيْنَـٰهُمْ وَمَن نَّشَآءُ وَأَهْلَكْنَا ٱلْمُسْرِفِينَ

    (9) Then[874] We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.

    Footnotes

    [874]- Once they had conveyed the message.

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  10. 10

    لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَـٰبًا فِيهِ ذِكْرُكُمْ ۖ أَفَلَا تَعْقِلُونَ

    (10) We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.[875] Then will you not reason?

    Footnotes

    [875]- This implies the honor of having been mentioned or addressed. Another meaning is "your reminder."

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  11. 11

    وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا ءَاخَرِينَ

    (11) And how many a city which was unjust[876] have We shattered and produced after it another people.

    Footnotes

    [876]- i.e., its inhabitants persisting in wrongdoing.

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  12. 12

    فَلَمَّآ أَحَسُّوا۟ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَ

    (12) And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.

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  13. 13

    لَا تَرْكُضُوا۟ وَٱرْجِعُوٓا۟ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَـٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُونَ

    (13) [Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."[877]

    Footnotes

    [877]- About what happened to you. This is said to them in sarcasm and ridicule.

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  14. 14

    قَالُوا۟ يَـٰوَيْلَنَآ إِنَّا كُنَّا ظَـٰلِمِينَ

    (14) They said, "O woe to us! Indeed, we were wrongdoers."

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  15. 15

    فَمَا زَالَت تِّلْكَ دَعْوَىٰهُمْ حَتَّىٰ جَعَلْنَـٰهُمْ حَصِيدًا خَـٰمِدِينَ

    (15) And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].

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  16. 16

    وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَـٰعِبِينَ

    (16) And We did not create the heaven and earth and that between them in play.

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  17. 17

    لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْوًا لَّٱتَّخَذْنَـٰهُ مِن لَّدُنَّآ إِن كُنَّا فَـٰعِلِينَ

    (17) Had We intended to take a diversion,[878] We could have taken it from [what is] with Us - if [indeed] We were to do so.

    Footnotes

    [878]- Such as a wife or a child.

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  18. 18

    بَلْ نَقْذِفُ بِٱلْحَقِّ عَلَى ٱلْبَـٰطِلِ فَيَدْمَغُهُۥ فَإِذَا هُوَ زَاهِقٌ ۚ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَ

    (18) Rather, We dash the truth upon falsehood, and it destroys it,[879] and thereupon it departs. And for you is destruction from that which you describe.[880]

    Footnotes

    [879]- Literally, "strikes its brain," disabling or killing it. [880]- Of untruth concerning Allāh, particularly here, the claim that He has a son or other "partner" in divinity.

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  19. 19

    وَلَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَنْ عِندَهُۥ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ

    (19) To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.

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  20. 20

    يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَ

    (20) They exalt [Him] night and day [and] do not slacken.

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  21. 21

    أَمِ ٱتَّخَذُوٓا۟ ءَالِهَةً مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَ

    (21) Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?

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  22. 22

    لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا ۚ فَسُبْحَـٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ

    (22) Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.

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  23. 23

    لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ

    (23) He is not questioned about what He does, but they will be questioned.

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  24. 24

    أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً ۖ قُلْ هَاتُوا۟ بُرْهَـٰنَكُمْ ۖ هَـٰذَا ذِكْرُ مَن مَّعِىَ وَذِكْرُ مَن قَبْلِى ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّ ۖ فَهُم مُّعْرِضُونَ

    (24) Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."[881] But most of them do not know the truth, so they are turning away.

    Footnotes

    [881]- All previous prophets called for the worship of Allāh alone.

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  25. 25

    وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيْهِ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۠ فَٱعْبُدُونِ

    (25) And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."

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  26. 26

    وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَـٰنُ وَلَدًا ۗ سُبْحَـٰنَهُۥ ۚ بَلْ عِبَادٌ مُّكْرَمُونَ

    (26) And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they[882] are [but] honored servants.

    Footnotes

    [882]- Those they claim to be "children" of Allāh, such as the angels, Ezra, Jesus, etc.

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  27. 27

    لَا يَسْبِقُونَهُۥ بِٱلْقَوْلِ وَهُم بِأَمْرِهِۦ يَعْمَلُونَ

    (27) They cannot precede Him in word, and they act by His command.

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  28. 28

    يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ

    (28) He knows what is [presently] before them and what will be after them,[883] and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.

    Footnotes

    [883]- See footnote to 20:110.

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  29. 29

    ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّىٓ إِلَـٰهٌ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ ۚ كَذَٰلِكَ نَجْزِى ٱلظَّـٰلِمِينَ

    (29) And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.

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  30. 30

    أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَـٰهُمَا ۖ وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَىْءٍ حَىٍّ ۖ أَفَلَا يُؤْمِنُونَ

    (30) Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?

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  31. 31

    وَجَعَلْنَا فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ

    (31) And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.

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  32. 32

    وَجَعَلْنَا ٱلسَّمَآءَ سَقْفًا مَّحْفُوظًا ۖ وَهُمْ عَنْ ءَايَـٰتِهَا مُعْرِضُونَ

    (32) And We made the sky a protected ceiling, but they, from its signs,[884] are turning away.

    Footnotes

    [884]- The signs present in the heavens.

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  33. 33

    وَهُوَ ٱلَّذِى خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّ فِى فَلَكٍ يَسْبَحُونَ

    (33) And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.

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  34. 34

    وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ ٱلْخُلْدَ ۖ أَفَإِي۟ن مِّتَّ فَهُمُ ٱلْخَـٰلِدُونَ

    (34) And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?

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  35. 35

    كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةً ۖ وَإِلَيْنَا تُرْجَعُونَ

    (35) Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.

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  36. 36

    وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓا۟ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَـٰذَا ٱلَّذِى يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَـٰنِ هُمْ كَـٰفِرُونَ

    (36) And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.

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  37. 37

    خُلِقَ ٱلْإِنسَـٰنُ مِنْ عَجَلٍ ۚ سَأُو۟رِيكُمْ ءَايَـٰتِى فَلَا تَسْتَعْجِلُونِ

    (37) Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.

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  38. 38

    وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ

    (38) And they say, "When is this promise, if you should be truthful?"

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  39. 39

    لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُوا۟ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ

    (39) If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...[885]

    Footnotes

    [885]- The completion of the sentence is understood to be "...they would not be asking in disbelief and ridicule to be shown the punishment."

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  40. 40

    بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ

    (40) Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.

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  41. 41

    وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

    (41) And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.

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  42. 42

    قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ مِنَ ٱلرَّحْمَـٰنِ ۗ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ

    (42) Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.

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  43. 43

    أَمْ لَهُمْ ءَالِهَةٌ تَمْنَعُهُم مِّن دُونِنَا ۚ لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ

    (43) Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.

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  44. 44

    بَلْ مَتَّعْنَا هَـٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ ۗ أَفَلَا يَرَوْنَ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ ۚ أَفَهُمُ ٱلْغَـٰلِبُونَ

    (44) But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?[886] Is it they who will overcome?

    Footnotes

    [886]- See footnote to 13:41.

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  45. 45

    قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْىِ ۚ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ

    (45) Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.

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  46. 46

    وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَـٰوَيْلَنَآ إِنَّا كُنَّا ظَـٰلِمِينَ

    (46) And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."

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  47. 47

    وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَـٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا ۖ وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا ۗ وَكَفَىٰ بِنَا حَـٰسِبِينَ

    (47) And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,[887] We will bring it forth. And sufficient are We as accountant.

    Footnotes

    [887]- i.e., anything as small or insignificant as a mustard seed.

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  48. 48

    وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَـٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ

    (48) And We had already given Moses and Aaron the criterion and a light and a reminder[888] for the righteous

    Footnotes

    [888]- These are three qualities of the Torah.

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  49. 49

    ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ

    (49) Who fear their Lord unseen,[889] while they are of the Hour apprehensive.

    Footnotes

    [889]- Which can mean "Him being unseen" by them or "though they are unseen" by others.

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  50. 50

    وَهَـٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَـٰهُ ۚ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ

    (50) And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?[890]

    Footnotes

    [890]- i.e., pretending ignorance, disapproving or refusing to acknowledge it?

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  51. 51

    ۞ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُۥ مِن قَبْلُ وَكُنَّا بِهِۦ عَـٰلِمِينَ

    (51) And We had certainly given Abraham his sound judgement before,[891] and We were of him well-Knowing

    Footnotes

    [891]- i.e., before Moses. Allāh had guided him from early youth.

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  52. 52

    إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَـٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَـٰكِفُونَ

    (52) When he said to his father and his people, "What are these statues to which you are devoted?"

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  53. 53

    قَالُوا۟ وَجَدْنَآ ءَابَآءَنَا لَهَا عَـٰبِدِينَ

    (53) They said, "We found our fathers worshippers of them."

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  54. 54

    قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِى ضَلَـٰلٍ مُّبِينٍ

    (54) He said, "You were certainly, you and your fathers, in manifest error."

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  55. 55

    قَالُوٓا۟ أَجِئْتَنَا بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّـٰعِبِينَ

    (55) They said, "Have you come to us with truth, or are you of those who jest?"

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  56. 56

    قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ٱلَّذِى فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّـٰهِدِينَ

    (56) He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.

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  57. 57

    وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَـٰمَكُم بَعْدَ أَن تُوَلُّوا۟ مُدْبِرِينَ

    (57) And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away."

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  58. 58

    فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ

    (58) So he made them into fragments, except a large one among them, that they might return to it [and question].

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  59. 59

    قَالُوا۟ مَن فَعَلَ هَـٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّـٰلِمِينَ

    (59) They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."

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  60. 60

    قَالُوا۟ سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُۥٓ إِبْرَٰهِيمُ

    (60) They said, "We heard a young man mention them who is called Abraham."

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  61. 61

    قَالُوا۟ فَأْتُوا۟ بِهِۦ عَلَىٰٓ أَعْيُنِ ٱلنَّاسِ لَعَلَّهُمْ يَشْهَدُونَ

    (61) They said, "Then bring him before the eyes of the people that they may testify."[892]

    Footnotes

    [892]- To what they had heard him say. It may also mean "...that they may witness [what will be done to him as punishment]."

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  62. 62

    قَالُوٓا۟ ءَأَنتَ فَعَلْتَ هَـٰذَا بِـَٔالِهَتِنَا يَـٰٓإِبْرَٰهِيمُ

    (62) They said, "Have you done this to our gods, O Abraham?"

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  63. 63

    قَالَ بَلْ فَعَلَهُۥ كَبِيرُهُمْ هَـٰذَا فَسْـَٔلُوهُمْ إِن كَانُوا۟ يَنطِقُونَ

    (63) He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."

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  64. 64

    فَرَجَعُوٓا۟ إِلَىٰٓ أَنفُسِهِمْ فَقَالُوٓا۟ إِنَّكُمْ أَنتُمُ ٱلظَّـٰلِمُونَ

    (64) So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."

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  65. 65

    ثُمَّ نُكِسُوا۟ عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَـٰٓؤُلَآءِ يَنطِقُونَ

    (65) Then they reversed themselves,[893] [saying], "You have already known that these do not speak!"

    Footnotes

    [893]- After first admitting their error, they were seized by pride and obstinacy.

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  66. 66

    قَالَ أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـًٔا وَلَا يَضُرُّكُمْ

    (66) He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?

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  67. 67

    أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ ۖ أَفَلَا تَعْقِلُونَ

    (67) Uff[894] to you and to what you worship instead of Allāh. Then will you not use reason?"

    Footnotes

    [894]- An exclamation of anger and displeasure.

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  68. 68

    قَالُوا۟ حَرِّقُوهُ وَٱنصُرُوٓا۟ ءَالِهَتَكُمْ إِن كُنتُمْ فَـٰعِلِينَ

    (68) They said, "Burn him and support your gods - if you are to act."

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  69. 69

    قُلْنَا يَـٰنَارُ كُونِى بَرْدًا وَسَلَـٰمًا عَلَىٰٓ إِبْرَٰهِيمَ

    (69) We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."

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  70. 70

    وَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَـٰهُمُ ٱلْأَخْسَرِينَ

    (70) And they intended for him a plan [i.e., harm], but We made them the greatest losers.

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  71. 71

    وَنَجَّيْنَـٰهُ وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِى بَـٰرَكْنَا فِيهَا لِلْعَـٰلَمِينَ

    (71) And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].

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  72. 72

    وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ نَافِلَةً ۖ وَكُلًّا جَعَلْنَا صَـٰلِحِينَ

    (72) And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.

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  73. 73

    وَجَعَلْنَـٰهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِ ۖ وَكَانُوا۟ لَنَا عَـٰبِدِينَ

    (73) And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.

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  74. 74

    وَلُوطًا ءَاتَيْنَـٰهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَـٰهُ مِنَ ٱلْقَرْيَةِ ٱلَّتِى كَانَت تَّعْمَلُ ٱلْخَبَـٰٓئِثَ ۗ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَـٰسِقِينَ

    (74) And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.

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  75. 75

    وَأَدْخَلْنَـٰهُ فِى رَحْمَتِنَآ ۖ إِنَّهُۥ مِنَ ٱلصَّـٰلِحِينَ

    (75) And We admitted him into Our mercy. Indeed, he was of the righteous.

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  76. 76

    وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُۥ فَنَجَّيْنَـٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ

    (76) And [mention] Noah, when he called [to Allāh][895] before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].

    Footnotes

    [895]- i.e., supplicated against his people who had persisted in denial and animosity. See 71:26-28.

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  77. 77

    وَنَصَرْنَـٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَأَغْرَقْنَـٰهُمْ أَجْمَعِينَ

    (77) And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.

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  78. 78

    وَدَاوُۥدَ وَسُلَيْمَـٰنَ إِذْ يَحْكُمَانِ فِى ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَـٰهِدِينَ

    (78) And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],[896] and We were witness to their judgement.

    Footnotes

    [896]- Eating and destroying the crops.

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  79. 79

    فَفَهَّمْنَـٰهَا سُلَيْمَـٰنَ ۚ وَكُلًّا ءَاتَيْنَا حُكْمًا وَعِلْمًا ۚ وَسَخَّرْنَا مَعَ دَاوُۥدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَ ۚ وَكُنَّا فَـٰعِلِينَ

    (79) And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].[897]

    Footnotes

    [897]- Meaning that Allāh has always been capable of accomplishing whatever He wills.

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  80. 80

    وَعَلَّمْنَـٰهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْ ۖ فَهَلْ أَنتُمْ شَـٰكِرُونَ

    (80) And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?

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  81. 81

    وَلِسُلَيْمَـٰنَ ٱلرِّيحَ عَاصِفَةً تَجْرِى بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِى بَـٰرَكْنَا فِيهَا ۚ وَكُنَّا بِكُلِّ شَىْءٍ عَـٰلِمِينَ

    (81) And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.

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  82. 82

    وَمِنَ ٱلشَّيَـٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ ۖ وَكُنَّا لَهُمْ حَـٰفِظِينَ

    (82) And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.[898]

    Footnotes

    [898]- Preventing any disobedience or deviation by them from Solomon's instructions and protecting him from being harmed by them.

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  83. 83

    ۞ وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ

    (83) And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."

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  84. 84

    فَٱسْتَجَبْنَا لَهُۥ فَكَشَفْنَا مَا بِهِۦ مِن ضُرٍّ ۖ وَءَاتَيْنَـٰهُ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَـٰبِدِينَ

    (84) So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].

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  85. 85

    وَإِسْمَـٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِ ۖ كُلٌّ مِّنَ ٱلصَّـٰبِرِينَ

    (85) And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.

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  86. 86

    وَأَدْخَلْنَـٰهُمْ فِى رَحْمَتِنَآ ۖ إِنَّهُم مِّنَ ٱلصَّـٰلِحِينَ

    (86) And We admitted them into Our mercy. Indeed, they were of the righteous.

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  87. 87

    وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَـٰضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِى ٱلظُّلُمَـٰتِ أَن لَّآ إِلَـٰهَ إِلَّآ أَنتَ سُبْحَـٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّـٰلِمِينَ

    (87) And [mention] the man of the fish [i.e., Jonah], when he went off in anger[899] and thought that We would not decree [anything] upon him.[900] And he called out within the darknesses,[901] "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."

    Footnotes

    [899]- At the disbelief of his people. [900]- Or "would not restrict him" in the belly of the fish. [901]- That of the night, of the sea, and of the fish's interior.

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  88. 88

    فَٱسْتَجَبْنَا لَهُۥ وَنَجَّيْنَـٰهُ مِنَ ٱلْغَمِّ ۚ وَكَذَٰلِكَ نُـۨجِى ٱلْمُؤْمِنِينَ

    (88) So We responded to him and saved him from the distress. And thus do We save the believers.

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  89. 89

    وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ

    (89) And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."

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  90. 90

    فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ ۚ إِنَّهُمْ كَانُوا۟ يُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَكَانُوا۟ لَنَا خَـٰشِعِينَ

    (90) So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate[902] Us in hope and fear, and they were to Us humbly submissive.

    Footnotes

    [902]- i.e., worship.

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  91. 91

    وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَـٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَـٰلَمِينَ

    (91) And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.

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  92. 92

    إِنَّ هَـٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ

    (92) Indeed this, your religion, is one religion,[903] and I am your Lord, so worship Me.

    Footnotes

    [903]- i.e., a collective way of life or course of conduct followed by a community.

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  93. 93

    وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ ۖ كُلٌّ إِلَيْنَا رَٰجِعُونَ

    (93) And [yet] they divided their affair [i.e., that of their religion] among themselves,[904] [but] all to Us will return.

    Footnotes

    [904]- Becoming sects and denominations.

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  94. 94

    فَمَن يَعْمَلْ مِنَ ٱلصَّـٰلِحَـٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَـٰتِبُونَ

    (94) So whoever does righteous deeds while he is a believer - no denial will there be for his effort,[905] and indeed We [i.e., Our angels], of it, are recorders.

    Footnotes

    [905]- Such a person will not be deprived of his due reward.

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  95. 95

    وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَـٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ

    (95) And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return[906]

    Footnotes

    [906]- They cannot return to this world, nor can they repent to Allāh.

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  96. 96

    حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ

    (96) Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend

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  97. 97

    وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَـٰخِصَةٌ أَبْصَـٰرُ ٱلَّذِينَ كَفَرُوا۟ يَـٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍ مِّنْ هَـٰذَا بَلْ كُنَّا ظَـٰلِمِينَ

    (97) And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."

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  98. 98

    إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ

    (98) Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.

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  99. 99

    لَوْ كَانَ هَـٰٓؤُلَآءِ ءَالِهَةً مَّا وَرَدُوهَا ۖ وَكُلٌّ فِيهَا خَـٰلِدُونَ

    (99) Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.

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  100. 100

    لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ

    (100) For them therein is heavy sighing, and they therein will not hear.

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  101. 101

    إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُو۟لَـٰٓئِكَ عَنْهَا مُبْعَدُونَ

    (101) Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.

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  102. 102

    لَا يَسْمَعُونَ حَسِيسَهَا ۖ وَهُمْ فِى مَا ٱشْتَهَتْ أَنفُسُهُمْ خَـٰلِدُونَ

    (102) They will not hear its sound, while they are, in that which their souls desire, abiding eternally.

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  103. 103

    لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ هَـٰذَا يَوْمُكُمُ ٱلَّذِى كُنتُمْ تُوعَدُونَ

    (103) They will not be grieved by the greatest terror,[907] and the angels will meet them, [saying], "This is your Day which you have been promised" -

    Footnotes

    [907]- The events of the Last Hour or of the Resurrection.

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  104. 104

    يَوْمَ نَطْوِى ٱلسَّمَآءَ كَطَىِّ ٱلسِّجِلِّ لِلْكُتُبِ ۚ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٍ نُّعِيدُهُۥ ۚ وَعْدًا عَلَيْنَآ ۚ إِنَّا كُنَّا فَـٰعِلِينَ

    (104) The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.[908]

    Footnotes

    [908]- More literally, "Indeed, We are ever doers" of what We will.

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  105. 105

    وَلَقَدْ كَتَبْنَا فِى ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا عِبَادِىَ ٱلصَّـٰلِحُونَ

    (105) And We have already written in the book [of Psalms][909] after the [previous] mention[910] that the land [of Paradise] is inherited by My righteous servants.

    Footnotes

    [909]- Az-Zabūr can also mean "scriptures" in general. [910]- i.e., the Torah. The "mention" may also refer to the original inscription with Allāh, i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ).

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  106. 106

    إِنَّ فِى هَـٰذَا لَبَلَـٰغًا لِّقَوْمٍ عَـٰبِدِينَ

    (106) Indeed, in this [Qur’ān] is notification for a worshipping people.

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  107. 107

    وَمَآ أَرْسَلْنَـٰكَ إِلَّا رَحْمَةً لِّلْعَـٰلَمِينَ

    (107) And We have not sent you, [O Muḥammad], except as a mercy to the worlds.

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  108. 108

    قُلْ إِنَّمَا يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ ۖ فَهَلْ أَنتُم مُّسْلِمُونَ

    (108) Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"

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  109. 109

    فَإِن تَوَلَّوْا۟ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٍ ۖ وَإِنْ أَدْرِىٓ أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ

    (109) But if they turn away, then say, "I have announced to [all of] you equally.[911] And I know not whether near or far is that which you are promised.

    Footnotes

    [911]- The Prophet (ﷺ) made this message known to all people, not concealing any of it from anyone or preferring any group over another.

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  110. 110

    إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ مِنَ ٱلْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ

    (110) Indeed, He knows what is declared of speech, and He knows what you conceal.

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  111. 111

    وَإِنْ أَدْرِى لَعَلَّهُۥ فِتْنَةٌ لَّكُمْ وَمَتَـٰعٌ إِلَىٰ حِينٍ

    (111) And I know not; perhaps it[912] is a trial for you and enjoyment for a time."

    Footnotes

    [912]- The postponement of punishment.

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  112. 112

    قَـٰلَ رَبِّ ٱحْكُم بِٱلْحَقِّ ۗ وَرَبُّنَا ٱلرَّحْمَـٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

    (112) [The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."[913]

    Footnotes

    [913]- i.e., their lies and disbelief.

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