Ar-Risalah
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الرحمن

Ar-Rahman, The Beneficent

78 versesMedinanJuz 27

Mahmoud Khalil Al-HussaryHafs 'an 'Asim - Murattal

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Tajweed colour guide

Names, examples and different underline patterns identify the rules as well as colour. Examples are taken from the published Quran text.

Ghunnah
وَمِمَّا2:3
Ikhfa family
يُنفِقُونَ2:3
Idgham family
هُدًى لِّلْمُتَّقِينَ2:2
Iqlab
أَلِيمٌۢ بِمَا2:10
Qalqalah
رَزَقْنَـٰهُمْ2:3
Madd: 2 counts
ٱلرَّحْمَـٰنِ1:1
Madd: 2, 4 or 6 counts
ٱلرَّحِيمِ1:1
Madd: 4 or 5 counts
بِمَآ2:4
Madd: 6 counts
ٱلضَّآلِّينَ1:7
Hamzat al-wasl
ٱللَّهِ1:1
Lam shamsiyyah
ٱلرَّحْمَـٰنِ1:1
Silent letters
ٱلصَّلَوٰةَ2:3

Tajweed annotations: cpfair/quran-tajweed (CC BY 4.0), built from ReciteQuran.com and the Dar al-Maarifah tajweed masahif; offsets adapted to the current Tanzil text.

Surah introduction: Tafsir as-Sa'di (Arabic)

تفسير سورة الرحمن

وهي مكية

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

Tafsir as-Sa'di, Arabic v1.0.0, QuranEnc.com

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

English Translation - Noor International Center. Version: 1.1.2. Last updated: 2025-06-24. QuranEnc.com

  1. 1

    ٱلرَّحْمَـٰنُ

    (1) The Most Merciful

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  2. 2

    عَلَّمَ ٱلْقُرْءَانَ

    (2) Taught the Qur’ān,

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  3. 3

    خَلَقَ ٱلْإِنسَـٰنَ

    (3) Created man,

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  4. 4

    عَلَّمَهُ ٱلْبَيَانَ

    (4) [And] taught him eloquence.

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  5. 5

    ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ

    (5) The sun and the moon [move] by precise calculation,

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  6. 6

    وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ

    (6) And the stars and trees prostrate.[1593]

    Footnotes

    [1593]- They submit obediently to the laws of Allāh. See 22:18. An additional meaning of "najm" is vegetation of a kind without a trunk, stalk or stem.

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  7. 7

    وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ

    (7) And the heaven He raised and imposed the balance

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  8. 8

    أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ

    (8) That you not transgress within the balance.

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  9. 9

    وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ

    (9) And establish weight in justice and do not make deficient the balance.

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  10. 10

    وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ

    (10) And the earth He laid [out] for the creatures.

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  11. 11

    فِيهَا فَـٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ

    (11) Therein is fruit and palm trees having sheaths [of dates]

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  12. 12

    وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ

    (12) And grain having husks and scented plants.

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  13. 13

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (13) So which of the favors of your Lord would you deny?[1594]

    Footnotes

    [1594]- Literally, "you two," addressing the species of mankind and jinn.

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  14. 14

    خَلَقَ ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍ كَٱلْفَخَّارِ

    (14) He created man from clay like [that of] pottery.

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  15. 15

    وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ

    (15) And He created the jinn from a smokeless flame of fire.

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  16. 16

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (16) So which of the favors of your Lord would you deny?

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  17. 17

    رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ

    (17) [He is] Lord of the two sunrises and Lord of the two sunsets.[1595]

    Footnotes

    [1595]- i.e., the points of sunrise in the east and sunset in the west in both summer and winter.

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  18. 18

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (18) So which of the favors of your Lord would you deny?

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  19. 19

    مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ

    (19) He released the two seas,[1596] meeting [one another];

    Footnotes

    [1596]- Two bodies of water or two sea waters of distinct characteristics.

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  20. 20

    بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ

    (20) Between them is a barrier so neither of them transgresses.

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  21. 21

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (21) So which of the favors of your Lord would you deny?

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  22. 22

    يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ

    (22) From both of them emerge pearl and coral.

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  23. 23

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (23) So which of the favors of your Lord would you deny?

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  24. 24

    وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ

    (24) And to Him belong the ships [with sails] elevated in the sea like mountains.

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  25. 25

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (25) So which of the favors of your Lord would you deny?

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  26. 26

    كُلُّ مَنْ عَلَيْهَا فَانٍ

    (26) Everyone upon it [i.e., the earth] will perish,

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  27. 27

    وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ

    (27) And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.

    Footnotes

    [1597]- See footnote to 2:19.

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  28. 28

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (28) So which of the favors of your Lord would you deny?

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  29. 29

    يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ

    (29) Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]

    Footnotes

    [1598]- For each of His creatures.

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  30. 30

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (30) So which of the favors of your Lord would you deny?

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  31. 31

    سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ

    (31) We will attend to you, O prominent beings.[1599]

    Footnotes

    [1599]- Specifically two: mankind and jinn.

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  32. 32

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (32) So which of the favors of your Lord would you deny?

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  33. 33

    يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَـٰنٍ

    (33) O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

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  34. 34

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (34) So which of the favors of your Lord would you deny?

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  35. 35

    يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ

    (35) There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.

    Footnotes

    [1600]- Another possible meaning is liquefied brass or copper.

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  36. 36

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (36) So which of the favors of your Lord would you deny?

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  37. 37

    فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ

    (37) And when the heaven is split open and becomes rose-colored like oil[1601] -

    Footnotes

    [1601]- Or "like a tanned skin."

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  38. 38

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (38) So which of the favors of your Lord would you deny? -

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  39. 39

    فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ

    (39) Then on that Day none will be asked about his sin among men or jinn.[1602]

    Footnotes

    [1602]- Once they have been condemned to the Fire.

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  40. 40

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (40) So which of the favors of your Lord would you deny?

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  41. 41

    يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ

    (41) The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

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  42. 42

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (42) So which of the favors of your Lord would you deny?

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  43. 43

    هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ

    (43) This is Hell, which the criminals deny.

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  44. 44

    يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ

    (44) They will circulate between it and scalding water, heated [to the utmost degree].

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  45. 45

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (45) So which of the favors of your Lord would you deny?

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  46. 46

    وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ

    (46) But for he who has feared the position of his Lord[1603] are two gardens -

    Footnotes

    [1603]- An alternative meaning is "the standing [for account] before his Lord."

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  47. 47

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (47) So which of the favors of your Lord would you deny? -

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  48. 48

    ذَوَاتَآ أَفْنَانٍ

    (48) Having [spreading] branches.

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  49. 49

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (49) So which of the favors of your Lord would you deny?

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  50. 50

    فِيهِمَا عَيْنَانِ تَجْرِيَانِ

    (50) In both of them are two springs, flowing.

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  51. 51

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (51) So which of the favors of your Lord would you deny?

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  52. 52

    فِيهِمَا مِن كُلِّ فَـٰكِهَةٍ زَوْجَانِ

    (52) In both of them are of every fruit, two kinds.

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  53. 53

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (53) So which of the favors of your Lord would you deny?

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  54. 54

    مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ

    (54) [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

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  55. 55

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (55) So which of the favors of your Lord would you deny?

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  56. 56

    فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ

    (56) In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -

    Footnotes

    [1604]- To their own mates, i.e., being chaste and modest. [1605]- Literally, they have not been caused to bleed by loss of virginity.

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  57. 57

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (57) So which of the favors of your Lord would you deny? -

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  58. 58

    كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ

    (58) As if they were rubies and coral.[1606]

    Footnotes

    [1606]- In purity, color and beauty.

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  59. 59

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (59) So which of the favors of your Lord would you deny?

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  60. 60

    هَلْ جَزَآءُ ٱلْإِحْسَـٰنِ إِلَّا ٱلْإِحْسَـٰنُ

    (60) Is the reward for good [anything] but good?

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  61. 61

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (61) So which of the favors of your Lord would you deny?

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  62. 62

    وَمِن دُونِهِمَا جَنَّتَانِ

    (62) And below them both [in excellence] are two [other] gardens -

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  63. 63

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (63) So which of the favors of your Lord would you deny? -

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  64. 64

    مُدْهَآمَّتَانِ

    (64) Dark green [in color].

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  65. 65

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (65) So which of the favors of your Lord would you deny?

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  66. 66

    فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ

    (66) In both of them are two springs, spouting.

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  67. 67

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (67) So which of the favors of your Lord would you deny?

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  68. 68

    فِيهِمَا فَـٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ

    (68) In both of them are fruit and palm trees and pomegranates.

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  69. 69

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (69) So which of the favors of your Lord would you deny?

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  70. 70

    فِيهِنَّ خَيْرَٰتٌ حِسَانٌ

    (70) In them are good and beautiful women -

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  71. 71

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (71) So which of the favors of your Lord would you deny? -

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  72. 72

    حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ

    (72) Fair ones reserved in pavilions -

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  73. 73

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (73) So which of the favors of your Lord would you deny? -

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  74. 74

    لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ

    (74) Untouched before them by man or jinnī -

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  75. 75

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (75) So which of the favors of your Lord would you deny? -

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  76. 76

    مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ

    (76) Reclining on green cushions and beautiful fine carpets.

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  77. 77

    فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

    (77) So which of the favors of your Lord would you deny?

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  78. 78

    تَبَـٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ

    (78) Blessed is the name of your Lord, Owner of Majesty and Honor.

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Surah conclusion: Tafsir as-Sa'di (Arabic)

تم تفسير سورة الرحمن. ولله الحمد والشكر والثناء الحسن

Tafsir as-Sa'di, Arabic v1.0.0, QuranEnc.com

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