Ar-Risalah

النمل

An-Naml, The Ant

93 versesMeccanJuz 19

Mahmoud Khalil Al-HussaryHafs 'an 'Asim - Murattal

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Tajweed colour guide

Names, examples and different underline patterns identify the rules as well as colour. Examples are taken from the published Quran text.

Ghunnah
وَمِمَّا2:3
Ikhfa family
يُنفِقُونَ2:3
Idgham family
هُدًى لِّلْمُتَّقِينَ2:2
Iqlab
أَلِيمٌۢ بِمَا2:10
Qalqalah
رَزَقْنَـٰهُمْ2:3
Madd: 2 counts
ٱلرَّحْمَـٰنِ1:1
Madd: 2, 4 or 6 counts
ٱلرَّحِيمِ1:1
Madd: 4 or 5 counts
بِمَآ2:4
Madd: 6 counts
ٱلضَّآلِّينَ1:7
Hamzat al-wasl
ٱللَّهِ1:1
Lam shamsiyyah
ٱلرَّحْمَـٰنِ1:1
Silent letters
ٱلصَّلَوٰةَ2:3

Tajweed annotations: cpfair/quran-tajweed (CC BY 4.0), built from ReciteQuran.com and the Dar al-Maarifah tajweed masahif; offsets adapted to the current Tanzil text.

Surah introduction: Tafsir as-Sa'di (Arabic)

تفسير سورة النمل

وهي مكية

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

Tafsir as-Sa'di, Arabic v1.0.0, QuranEnc.com

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

English Translation - Noor International Center. Version: 1.1.2. Last updated: 2025-06-24. QuranEnc.com

  1. 1

    طسٓ ۚ تِلْكَ ءَايَـٰتُ ٱلْقُرْءَانِ وَكِتَابٍ مُّبِينٍ

    (1) Ṭā, Seen.[1071] These are the verses of the Qur’ān [i.e., recitation] and a clear Book

    Footnotes

    [1071]- See footnote to 2:1.

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  2. 2

    هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ

    (2) As guidance and good tidings for the believers

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  3. 3

    ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ

    (3) Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].

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  4. 4

    إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ زَيَّنَّا لَهُمْ أَعْمَـٰلَهُمْ فَهُمْ يَعْمَهُونَ

    (4) Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.

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  5. 5

    أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ وَهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْأَخْسَرُونَ

    (5) Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.

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  6. 6

    وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ

    (6) And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.

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  7. 7

    إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّىٓ ءَانَسْتُ نَارًا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ

    (7) [Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."

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  8. 8

    فَلَمَّا جَآءَهَا نُودِىَ أَنۢ بُورِكَ مَن فِى ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَـٰنَ ٱللَّهِ رَبِّ ٱلْعَـٰلَمِينَ

    (8) But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.

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  9. 9

    يَـٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ

    (9) O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."

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  10. 10

    وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَـٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ

    (10) And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return.[1072] [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.

    Footnotes

    [1072]- Or "did not look back."

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  11. 11

    إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍ فَإِنِّى غَفُورٌ رَّحِيمٌ

    (11) Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.

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  12. 12

    وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ۖ فِى تِسْعِ ءَايَـٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا فَـٰسِقِينَ

    (12) And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."

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  13. 13

    فَلَمَّا جَآءَتْهُمْ ءَايَـٰتُنَا مُبْصِرَةً قَالُوا۟ هَـٰذَا سِحْرٌ مُّبِينٌ

    (13) But when there came to them Our visible signs, they said, "This is obvious magic."

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  14. 14

    وَجَحَدُوا۟ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا ۚ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُفْسِدِينَ

    (14) And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.

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  15. 15

    وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَـٰنَ عِلْمًا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ

    (15) And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."

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  16. 16

    وَوَرِثَ سُلَيْمَـٰنُ دَاوُۥدَ ۖ وَقَالَ يَـٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ ۖ إِنَّ هَـٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ

    (16) And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."

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  17. 17

    وَحُشِرَ لِسُلَيْمَـٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ

    (17) And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows

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  18. 18

    حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌ يَـٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَـٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَـٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ

    (18) Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."

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  19. 19

    فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَـٰلِحًا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّـٰلِحِينَ

    (19) So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me[1073] to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."[1074]

    Footnotes

    [1073]- More literally, "gather within me the utmost strength and ability." [1074]- Or "with Your righteous servants [into Paradise]."

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  20. 20

    وَتَفَقَّدَ ٱلطَّيْرَ فَقَالَ مَا لِىَ لَآ أَرَى ٱلْهُدْهُدَ أَمْ كَانَ مِنَ ٱلْغَآئِبِينَ

    (20) And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?

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  21. 21

    لَأُعَذِّبَنَّهُۥ عَذَابًا شَدِيدًا أَوْ لَأَا۟ذْبَحَنَّهُۥٓ أَوْ لَيَأْتِيَنِّى بِسُلْطَـٰنٍ مُّبِينٍ

    (21) I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."[1075]

    Footnotes

    [1075]- i.e., a valid excuse.

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  22. 22

    فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإٍۭ بِنَبَإٍ يَقِينٍ

    (22) But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.

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  23. 23

    إِنِّى وَجَدتُّ ٱمْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَىْءٍ وَلَهَا عَرْشٌ عَظِيمٌ

    (23) Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.

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  24. 24

    وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ فَهُمْ لَا يَهْتَدُونَ

    (24) I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,

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  25. 25

    أَلَّا يَسْجُدُوا۟ لِلَّهِ ٱلَّذِى يُخْرِجُ ٱلْخَبْءَ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ

    (25) [And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -

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  26. 26

    ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ۩

    (26) Allāh - there is no deity except Him, Lord of the Great Throne."

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  27. 27

    ۞ قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ ٱلْكَـٰذِبِينَ

    (27) [Solomon] said, "We will see whether you were truthful or were of the liars.

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  28. 28

    ٱذْهَب بِّكِتَـٰبِى هَـٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَ

    (28) Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."

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  29. 29

    قَالَتْ يَـٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَـٰبٌ كَرِيمٌ

    (29) She said, "O eminent ones, indeed, to me has been delivered a noble letter.

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  30. 30

    إِنَّهُۥ مِن سُلَيْمَـٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

    (30) Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,

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  31. 31

    أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ

    (31) Be not haughty with me but come to me in submission [as Muslims].'"

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  32. 32

    قَالَتْ يَـٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

    (32) She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."[1076]

    Footnotes

    [1076]- i.e., are present with me or testify in my favor.

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  33. 33

    قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍ وَأُو۟لُوا۟ بَأْسٍ شَدِيدٍ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ

    (33) They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."

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  34. 34

    قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةً ۖ وَكَذَٰلِكَ يَفْعَلُونَ

    (34) She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.

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  35. 35

    وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ

    (35) But indeed, I will send to them a gift and see with what [reply] the messengers will return."

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  36. 36

    فَلَمَّا جَآءَ سُلَيْمَـٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ

    (36) So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.

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  37. 37

    ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةً وَهُمْ صَـٰغِرُونَ

    (37) Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."

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  38. 38

    قَالَ يَـٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ

    (38) [Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"

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  39. 39

    قَالَ عِفْرِيتٌ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌ

    (39) A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."

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  40. 40

    قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌ مِّنَ ٱلْكِتَـٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَـٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ كَرِيمٌ

    (40) Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."

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  41. 41

    قَالَ نَكِّرُوا۟ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِىٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَ

    (41) He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."

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  42. 42

    فَلَمَّا جَآءَتْ قِيلَ أَهَـٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُۥ هُوَ ۚ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ

    (42) So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].

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  43. 43

    وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِ ۖ إِنَّهَا كَانَتْ مِن قَوْمٍ كَـٰفِرِينَ

    (43) And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."

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  44. 44

    قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُۥ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَـٰنَ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

    (44) She was told, "Enter the palace." But when she saw it, she thought it was a body of water[1077] and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."

    Footnotes

    [1077]- The floor was transparent, and beneath it was flowing water.

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  45. 45

    وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَـٰلِحًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ

    (45) And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.

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  46. 46

    قَالَ يَـٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

    (46) He said, "O my people, why are you impatient for evil before [i.e., instead of] good?[1078] Why do you not seek forgiveness of Allāh that you may receive mercy?"

    Footnotes

    [1078]- By challenging Ṣāliḥ to bring on the promised punishment rather than asking for mercy from Allāh.

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  47. 47

    قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ ۚ قَالَ طَـٰٓئِرُكُمْ عِندَ ٱللَّهِ ۖ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ

    (47) They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."[1079]

    Footnotes

    [1079]- Or "being tempted [by Satan]."

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  48. 48

    وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ

    (48) And there were in the city nine family heads causing corruption in the land and not amending [its affairs].

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  49. 49

    قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَـٰدِقُونَ

    (49) They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor,[1080] 'We did not witness the destruction of his family, and indeed, we are truthful.'"

    Footnotes

    [1080]- i.e., the one responsible for executing his will and avenging his blood.

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  50. 50

    وَمَكَرُوا۟ مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ

    (50) And they planned a plan, and We planned a plan, while they perceived not.

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  51. 51

    فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَـٰهُمْ وَقَوْمَهُمْ أَجْمَعِينَ

    (51) Then look how was the outcome of their plan - that We destroyed them and their people, all.

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  52. 52

    فَتِلْكَ بُيُوتُهُمْ خَاوِيَةًۢ بِمَا ظَلَمُوٓا۟ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَعْلَمُونَ

    (52) So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.

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  53. 53

    وَأَنجَيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

    (53) And We saved those who believed and used to fear Allāh.

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  54. 54

    وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَـٰحِشَةَ وَأَنتُمْ تُبْصِرُونَ

    (54) And [mention] Lot, when he said to his people, "Do you commit immorality[1081] while you are seeing?[1082]

    Footnotes

    [1081]- Homosexual acts. [1082]- i.e., openly. Another meaning is "...while you are aware [that it is wrong]."

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  55. 55

    أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ

    (55) Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."

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  56. 56

    ۞ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوٓا۟ ءَالَ لُوطٍ مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ

    (56) But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."

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  57. 57

    فَأَنجَيْنَـٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَـٰهَا مِنَ ٱلْغَـٰبِرِينَ

    (57) So We saved him and his family, except for his wife; We destined her to be of those who remained behind.

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  58. 58

    وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ

    (58) And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

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  59. 59

    قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَـٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ۗ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ

    (59) Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"

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  60. 60

    أَمَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ

    (60) [More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh?[1083] [No], but they are a people who ascribe equals [to Him].

    Footnotes

    [1083]- Three meanings are implied: "Is there another god who did all of this with Allāh?" or "Is there any deity worthy to be worshipped along with Allāh?" or "Is there a deity to be compared with Allāh?"

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  61. 61

    أَمَّن جَعَلَ ٱلْأَرْضَ قَرَارًا وَجَعَلَ خِلَـٰلَهَآ أَنْهَـٰرًا وَجَعَلَ لَهَا رَوَٰسِىَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

    (61) Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allāh? [No], but most of them do not know.

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  62. 62

    أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ قَلِيلًا مَّا تَذَكَّرُونَ

    (62) Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth?[1084] Is there a deity with Allāh? Little do you remember.

    Footnotes

    [1084]- Generation after generation.

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  63. 63

    أَمَّن يَهْدِيكُمْ فِى ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَـٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ تَعَـٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ

    (63) Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allāh? High is Allāh above whatever they associate with Him.

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  64. 64

    أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ قُلْ هَاتُوا۟ بُرْهَـٰنَكُمْ إِن كُنتُمْ صَـٰدِقِينَ

    (64) Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allāh? Say, "Produce your proof, if you should be truthful."

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  65. 65

    قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ

    (65) Say, "None in the heavens and earth knows the unseen except Allāh, and they do not perceive when they will be resurrected."

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  66. 66

    بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْـَٔاخِرَةِ ۚ بَلْ هُمْ فِى شَكٍّ مِّنْهَا ۖ بَلْ هُم مِّنْهَا عَمُونَ

    (66) Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.

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  67. 67

    وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ

    (67) And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?

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  68. 68

    لَقَدْ وُعِدْنَا هَـٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ

    (68) We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."

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  69. 69

    قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُجْرِمِينَ

    (69) Say, [O Muḥammad], "Proceed [i.e., travel] through the land and observe how was the end of the criminals."

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  70. 70

    وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُن فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ

    (70) And grieve not over them or be in distress from what they conspire.

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  71. 71

    وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ

    (71) And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

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  72. 72

    قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ

    (72) Say, "Perhaps it is close behind you [i.e., very near] - some of that for which you are impatient.

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  73. 73

    وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ

    (73) And indeed, your Lord is the possessor of bounty for the people, but most of them are not grateful."

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  74. 74

    وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ

    (74) And indeed, your Lord knows what their breasts conceal and what they declare.

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  75. 75

    وَمَا مِنْ غَآئِبَةٍ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ

    (75) And there is nothing concealed[1085] within the heaven and the earth except that it is in a clear Register.[1086]

    Footnotes

    [1085]- Literally, "absent [from the senses]." [1086]- The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā).

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  76. 76

    إِنَّ هَـٰذَا ٱلْقُرْءَانَ يَقُصُّ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَكْثَرَ ٱلَّذِى هُمْ فِيهِ يَخْتَلِفُونَ

    (76) Indeed, this Qur’ān relates to the Children of Israel most of that over which they disagree.

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  77. 77

    وَإِنَّهُۥ لَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

    (77) And indeed, it is guidance and mercy for the believers.

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  78. 78

    إِنَّ رَبَّكَ يَقْضِى بَيْنَهُم بِحُكْمِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْعَلِيمُ

    (78) Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.

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  79. 79

    فَتَوَكَّلْ عَلَى ٱللَّهِ ۖ إِنَّكَ عَلَى ٱلْحَقِّ ٱلْمُبِينِ

    (79) So rely upon Allāh; indeed, you are upon the clear truth.

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  80. 80

    إِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ

    (80) Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.

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  81. 81

    وَمَآ أَنتَ بِهَـٰدِى ٱلْعُمْىِ عَن ضَلَـٰلَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَـٰتِنَا فَهُم مُّسْلِمُونَ

    (81) And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [i.e., submitting to Allāh].

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  82. 82

    ۞ وَإِذَا وَقَعَ ٱلْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَآبَّةً مِّنَ ٱلْأَرْضِ تُكَلِّمُهُمْ أَنَّ ٱلنَّاسَ كَانُوا۟ بِـَٔايَـٰتِنَا لَا يُوقِنُونَ

    (82) And when the word [i.e., decree] befalls them,[1087] We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].

    Footnotes

    [1087]- At the approach of the Hour.

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  83. 83

    وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍ فَوْجًا مِّمَّن يُكَذِّبُ بِـَٔايَـٰتِنَا فَهُمْ يُوزَعُونَ

    (83) And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows

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  84. 84

    حَتَّىٰٓ إِذَا جَآءُو قَالَ أَكَذَّبْتُم بِـَٔايَـٰتِى وَلَمْ تُحِيطُوا۟ بِهَا عِلْمًا أَمَّاذَا كُنتُمْ تَعْمَلُونَ

    (84) Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"

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  85. 85

    وَوَقَعَ ٱلْقَوْلُ عَلَيْهِم بِمَا ظَلَمُوا۟ فَهُمْ لَا يَنطِقُونَ

    (85) And the decree will befall them[1088] for the wrong they did, and they will not [be able to] speak.

    Footnotes

    [1088]- Allāh's decree will come into effect upon them, and His promise will be fulfilled.

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  86. 86

    أَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا ٱلَّيْلَ لِيَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ

    (86) Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.

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  87. 87

    وَيَوْمَ يُنفَخُ فِى ٱلصُّورِ فَفَزِعَ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ۚ وَكُلٌّ أَتَوْهُ دَٰخِرِينَ

    (87) And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allāh wills. And all will come to Him humbled.

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  88. 88

    وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ ۚ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ ۚ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ

    (88) And you see the mountains, thinking them motionless,[1089] while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.

    Footnotes

    [1089]- Or "solid and rigid."

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  89. 89

    مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ

    (89) Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.

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  90. 90

    وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى ٱلنَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

    (90) And whoever comes with an evil deed[1090] - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"

    Footnotes

    [1090]- Without having repented. It may refer generally to any sin or more specifically to association of another with Allāh.

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  91. 91

    إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَـٰذِهِ ٱلْبَلْدَةِ ٱلَّذِى حَرَّمَهَا وَلَهُۥ كُلُّ شَىْءٍ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ

    (91) [Say, O Muḥammad], "I have only been commanded to worship the Lord of this city,[1091] who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [i.e., those who submit to Allāh]

    Footnotes

    [1091]- Or region, meaning Makkah and its surroundings.

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  92. 92

    وَأَنْ أَتْلُوَا۟ ٱلْقُرْءَانَ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَآ أَنَا۠ مِنَ ٱلْمُنذِرِينَ

    (92) And to recite the Qur’ān." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."

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  93. 93

    وَقُلِ ٱلْحَمْدُ لِلَّهِ سَيُرِيكُمْ ءَايَـٰتِهِۦ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

    (93) And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."

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Surah conclusion: Tafsir as-Sa'di (Arabic)

تم تفسير سورة النمل بفضل الله وإعانته وتيسيره، ونسأله تعالى أن لا تزال ألطافه ومعونته مستمرة علينا وواصلة منه إلينا، فهو أكرم الأكرمين، وخير الراحمين، وموصل المنقطعين، ومجيب السائلين، ميسر الأمور العسيرة، وفاتح أبواب بركاته، ومجزل في جميع الأوقات هباته، ميسر القرآن للمتذكِّرين، ومسهِّل طرقه وأبوابه للمقبلين، ويمد مائدة خيراته ومَبَرَّاته للمتفكِّرين. والحمد لله ربِّ العالمين. وصلى الله على محمد وآله وصحبه وسلم. على يد جامعه وممليه عبد الرحمن بن ناصر بن عبد الله السعدي غفر الله له ولوالديه ولجميع المسلمين. وذلك في 22 رمضان سنة 1343. وتمَّ تحريره من خط مؤلفه في 29 ذي الحجة سنة 1346.

Tafsir as-Sa'di, Arabic v1.0.0, QuranEnc.com

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